Bondage of Karma

Sastras explain that karma has no beginning or end which all beings are sure to samsara by the ties of karma. All actions, good or bad, are called karma and produce the consequences of joy or sorrow respectively. So, actions that are done when being prompted by inner desires and vasanas are the karma and to face the consequences thereon, people are born repeatedly. This naturally hinders their chances of liberation.

But Vedanta study offers the trail of Jnana or Vidya by which one can circumvent the endless cycle of karma and strive to flee from this during a tangential manner, Even the study of Vedanta, if it remains at the theoretical and intellectual level, becomes ineffective for realization of Brahman. But it becomes an excellent boon when the spiritual aspirant utilises it to urge obviate karma and to urge liberated. the elemental teaching reinforced within the Gita is that every one should remember that he's a singular blend of the physical and therefore the spiritual. The self within the body is that the witnessing consciousness liable for the functioning of the body and is that the knower of all, the Kshetrajna. This self is that the essence of permanent joy.

The body is compared to a field, Kshetra, where events happen. there's birth, growth decline and death. The five gross elements, the ego sense, intellect including the unmanifest, the karmendriyas and therefore the jnanendriyas, are the constituents of the sector . But being unaware of the exceptional and immortal indwelling self that's of the essence of bliss, many are deluded into believing that joy are often sought within the external world. He who understands the invaluable quality of one’s present birth as an opportunity to strive for salvation is basically blessed, since nobody has any clue about what's future in each one’s prarabdha karma account.

With thanks and Regards, Arpit Patel